Our God is an Awesome God!!!!

Praise the Greatness of our God!

He is the Rock His works are perfect, all His ways are just. Deut 32:3-4

1.0 INTRODUCTION

When it comes to holiness we often think in negatives. The first thing that comes to our minds is the absence of sin. But to reduce holiness to the absence of sin is like reducing light to the absence of darkness. Holiness is a wonderful and powerfully positive attribute of God. It defines all that he is and all that he does. He is 'The Holy One'. It is the attribute of attributes. The holiness of God is the blinding radiance of his very essence, brighter than the sun shining in all its brilliance. This study looks at 5 aspects of the holiness of God

2.0 SEPARATE – GOD IS NOT LIKE US

Both the Hebrew word 'Qodesh' and the Greek word 'Hagios' which are translated as 'Holiness' in the Bible carry with them the root meaning: 'cut-off' or 'separate'. When applied to God this means that God is separate from the rest of creation. God is not like us, he is above and beyond all our creation-bound thoughts, experiences and imaginations. Isa 55:8-9 "For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD. "As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts" Isa 40:25-26 "To whom will you compare me? Or who is my equal?" says the Holy One. Lift your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one, and calls them each by name.

Because of his great power and mighty strength, not one of them is missing." 1Ti 6:15b-16a God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no-one has seen or can see.

2.1 Communicable or Incommunicable?

In this sense Holiness embodies the 'Incommunicable' attributes of God – those which man cannot reproduce in himself. The ways in which God is separate or 'other' to us: His omniscience, his omnipresence, the mystery of his being – spirit, three-in-one, eternal in existence, transcending time and space. And yet holiness itself is a 'Communicable' attribute of God! It is part of those attributes in which man can be like God: just, good, loving, merciful etc. We have been made holy, and we are in the process of becoming holy. When describing the attributes of God; holiness is often referred to as the "attribute of attributes" because it embodies them all, both incommunicable and communicable. All that God is and all that he does is holy. Holiness is also where these two types of attributes of God meet, as it is itself both incommunicable and communicable. This can been seen by these three seemingly contradicting statements about holiness in the scriptures:

• Only God is holy

Rev 15:4 Who will not fear you, O Lord, and bring glory to your name? For you alone are holy.

• We are already holy

Heb 10:10 We have been made holy through the sacrifice of the body of Jesus Christ once for all.

• We need to become holy

Heb 12:14 Make every effort to live in peace with all men and to be holy; without holiness no-one will see the Lord. These are not contradictory, but just go to illustrate how much holiness covers. It represents the unique nature of God that he alone has that we cannot obtain. It represents the communicable attributes of God to which we must obtain, and it represents the closeness to God and the belonging to him that is already ours in Christ. Holiness is thus a multifaceted jewel, so much more than just the absence of sin.

3.0 SACRED – GOD IS WORTHY OF HONOUR AND REVERENCE

Another definition of both the Greek and Hebrew biblical words for holiness is: hallowed, venerated, worthy of honour, sacred or simply "divine". It speaks of the awesome majesty of the creator. Again we see that holiness is the essence of the divine. This is borne out in scripture where 'holy' and 'divine' are used interchangeably, and where the fact that God is holy is inseparable from his awesome glory and his worthiness to be praised.

Da 4:9 - I know that the spirit of the holy [divine] gods is in you, and no mystery is too difficult for you.

Isa 52:10 - The LORD will lay bare his holy [divine] arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.

Ps 103:1 - Praise the LORD, O my soul; all my inmost being, praise his holy [divine] name. 

Isa 6:3 - "And they were calling to one another: "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory."

Ps 22:3 - You are holy, enthroned in the praises of Israel.

Rev 4:8-11 - Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come." Whenever the living creatures give glory, honour and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say: "You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being."

People and places can be holy or sacred in this way too, but not in their own right, only as a result of closeness to God who is the only source of holiness. Moses was commanded to take off his shoes because he stood on holy [sacred] ground. There was nothing special about that particular stretch of desert, except it was where God was present. The tabernacle had holy [sacred] things and a holy and most holy place. But again this was not a holiness intrinsic to the objects or places themselves but due to the proximity to the very presence of God. As Christians we are a holy people because God is not just close to us, but within us! We are participants of the divine nature! (2Pe 1:4)

4.0 SINLESS – ABSOLUTE MORAL PURITY AND PERFECTION

Having said that holiness is much more than the absence of sin, we cannot study holiness without taking the moral aspect of it into consideration. But even here God's moral holiness is not just the negative avoidance of sin, it is equally to do with the positive affirmation of all that is good. God's moral holiness means that he is utterly flawless and perfect in all his ways, not only in what he does not do (avoidance of sin) but also in all that he does do – all that he does is just, true, good, loving and pure.

Some people's image of holiness is like a hermit in a cave who avoids all temptation, is free from all evil, and commits no sin. However the scripture makes it clear that holiness is absent not only when we do evil, but also when we don't do good! God's holiness is thus equally demonstrated by his separation from all that is impure and his wrath towards all that is wicked and evil, and also in his closeness and binding love to all who do good and seek to follow in his ways. 1Jn 1:5 God is light; in him there is no darkness at all.

Heb 1:9 - You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.

Jas 1:17 -  Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.

Jas 4:17 - Anyone, then, who knows the good he ought to do and doesn't do it, sins. This is part of the communicable aspect of God's holiness. God wants us to be holy as he is holy. To have the same hatred of sin, and love of righteousness that he has. To have the same purity and love in all our thoughts, words and deeds. This however is part of the process of sanctification, it is not something we get the instant we are saved but something that we need to work at: constantly and daily. Although we have the Holy Spirit within us, who helps us to become holy, we also have the flesh – our natural carnal selfish desires that pull us in the opposite direction. To live to God requires death to self.

1Pe 1:15-16 - But just as he who called you is holy, so be holy in all you do; for it is written: "Be holy, because I am holy." 

2Co 3:18 - And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

Gal 5:16-17 - So I say, live by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you do not do what you want.

Lk 9:2 - Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me."

5.0 SET APART – BELONGING EXCLUSIVELY TO GOD

There is one other biblical definition of holiness, but I have left it to the end because it is more related to people and things than to God himself who quite rightly is the main focus of our study. That definition is: set apart, consecrated, given over to exclusive use for God. This is how the objects in the temple were holy, because they were only used in service to God. This is how the Nazarites were holy, because they took a vow to serve God, and to engage in no other activity for a set period of time. In this way we too can be holy if we consider that we are no longer our own, we belong to God. We exist exclusively for his use, and we will not engage in any activity outside of his will.

1Co 6:19-20 - Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not our own; you were bought at a price. Therefore honour God with your body.

Ro 6:13 - Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

2Ti 2:4 - No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer. In a way this does relate to God's holiness too because he is utterly committed to his own glory and purpose. He never takes a vacation to go fishing or to oversee some other universe. The plan that he has put into effect through his son is his one consuming passion. God is consecrated to himself, set apart for his own will. He acts exclusively to forward his own honour and glory.

Ps 121:14 - He who watches over Israel will neither slumber nor sleep. Eze 39:25 I will be zealous for my holy name.

Jn 6:38 - For I have come down from heaven not to do my will but to do the will of him who sent me.

6.0 THE STANDARD – GOD DOES NOT CONFORM TO A STANDARD HE IS THE STANDARD

Of course the ultimate definition of Holiness is God himself. He is not holy because he adheres to some standard. He himself is the standard. Holiness is the essence of his being. He is holy because he is holy. Thus to be holy is to be like God. There is no other standard given to be holy – you must be holy as God is holy.

Mt 5:48 - Be perfect, therefore, as your heavenly Father is perfect. He is also the source of all holiness. There is no other source. Anything or anyone that is holy is not so in itself, but because it is close to, consecrated to, or reflects the character of God himself. The reason we can be holy is because he is holy and his Spirit lives in us.

Lev 11:4 - I am the LORD your God; consecrate yourselves and be holy, because I am holy.

Lev 20:8 - I am the LORD, who makes you holy. Holiness is the essence of the divine, and our divine calling in Christ.

1Co 1:2 - To those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ-- their Lord and ours.

This article is Unit 2 of a 7 part series on THE GREATNESS OF GOD! 

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 http://www.holiness.org.uk/awesomeholy.html

Flag Ministry

Numbers 1:52, God instructed Moses to have each tribe set up camp under its own banner. "The Israelites are to set up their tents by divisions, each man in his own camp under his own standard." Worship banners/standards/flags and ribbons are used today in worship services to signify Who we worship and who we are in Christ.

Psalms 100:4 Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!

Philippians 2:9-11 Therefore God has highly exalted him [Jesus] and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 

 

James 4:8 Draw near to God, and he will draw near to you… 

 

Revelation 5:9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, Revelation 4:11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” 

  

Do you feel that politicians/politics have done a lot of damage to religion, specifically Christianity?

The church should also stay out of politics and concentrate on what they are supposed to do, bringing souls to Christ.

 

I am talking about politicians who claims to be Christians but at the same time are very unlike Christ.  Such behaviors I believe inflicts damage to Christianity and makes it that much harder for other Christians to win souls for Christ.

God, Cellphones, Quarterly Earnings and the Search for the Common Good

  

"Our life together can be better." That's the opening sentence of an important new book by Jim Wallis called On God's Side: What Religion Forgets and Politics Hasn't Learned About Serving the Common Good. Wallis, in addition to being CEO of the D.C.-based Christian ministry Sojourners, is one of our most compelling thinkers and writers -- not just on religion and spirituality but on American public life as well. He's also, I'm happy to say, a longtime and frequent contributor to HuffPost. And for those of you in the New York area, on Friday I'll be taking part in a conversation with him, moderated by our religion editor Paul Raushenbush, at NYU's Brennan Center for Justice from 7:00 - 8:30 p.m.

 

Wallis wrote On God's Side while taking a three-month sabbatical last year, in the midst of the 2012 election -- a break that allowed him to get a broader perspective on what was going on in American public life. "Sitting back and watching the deluge of insults and accusations that feeds our political system, I witnessed the worst of us as a nation," he wrote last week on HuffPost. "And I came to the conclusion that it's time to reframe our priorities."

 

According to Wallis, we have traded "the idea of public servants for the false idols of power and privilege." And "we have lost something as a nation when we can no longer look at one another as people, as Americans."

 

So he wrote the book to get at "the root of what I believe is the answer to our current state of unrest." And this is what he concluded:

It is not about right and left -- or merely about partisan politics -- but rather about the quality of our life together. It's about moving beyond the political ideologies that have both polarized and paralyzed us, by regaining a moral compass for both our public and personal lives -- by reclaiming an ancient yet urgently timely idea: the common good.

 

The book draws inspiration from Abraham Lincoln's famous line: "[M]y concern is not whether God is on our side; my greatest concern is to be on God's side..." Wallis calls this "probably the most important thing about religion ever said by an American president." For Wallis, the key to being on God's side is a focus on the common good. "That old but always new ethic simply says we must care for more than just ourselves, or just our own group," he writes. "We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christian and other faiths -- love your neighbor as yourself -- still the most transformational ethic in history."

 

But, as Wallis saw vividly during his sabbatical, that doesn't seem to be the direction things are currently headed in our country. Instead of strengthening our commitment to equality, social justice, and our sense of unity as a nation, our public and political discourse is breaking us apart.

 

The question is, where is change going to come from? Much of Wallis' book focuses on the fact that it's unlikely to come from Washington.

 

"There is a war going on today in our nation's political discourse," he writes.

We've lost our civility, the ability to have public discussion that isn't harsh or dismissive but respectful and genuinely open to dialogue and disagreement. We've also lost our ability to really listen to one another. We've lost our capacity for political compromise, for actually finding solutions instead of just continually blaming each other for problems.

 

The problem is that it's hard to see Washington changing any time soon, or, at least, it's hard to see change coming from inside Washington. Our political life right now seems stagnant, stalemated -- like the trench-warfare battle lines of World War I. Small battles and skirmishes are won or lost -- and are covered with breathless import by the media -- but the scope of what passes for solutions grows ever smaller.

 

I'm definitely not suggesting we should give up on politics, or let our leaders off the hook, or disengage in any way -- and neither is Wallis. But right now the debate in Washington isn't just shrinking bit by bit, it's disappearing faster than the polar ice cap. Otto von Bismarck famously said, "Politics is the art of the possible" -- but in our politics, achieving the possible is seen not as art but as capitulation.

 

So when I interview Jim on Friday, I want to ask him about avenues for pursuing the common good outside of Washington. Just as the incentives in politics have veered toward fundraising, the incentives in business have come to be dominated by quarterly earnings and short-term growth. But even though both the public and private sectors are off course, it's more likely that the private sector -- which includes not just businesses but non-profits and individuals committed to making a difference -- will be able to course-correct more rapidly.

 

So what would it mean to pursue the common good in the business world? In 1890, Alfred Marshall, one of the founders of modern capitalism, coined the term "economic chivalry," and wrote that the "desire of men for approval of their own conscience and for the esteem of others is an economic force of the first order of importance." That's still as true today as it was then. But the question is, what is it that gives a person "the esteem of others" and thus the "approval of their own conscience?" We can't change our general need for the approval of others and ourselves, but what we approve of -- what we think of as success -- can change. In a word: incentives. If our collective definition of success is simply greater quarterly earnings at all costs, then that's the route to approval that people will pursue. But how can we widen the definition of success to include the notion of the common good?

 

One of the costs of that short-term pursuit of success defined simply as money and power is often our health and well-being. Right now, stress costs American businesses $300 billion a year. But thankfully more and more companies are realizing that not only are healthy profits and healthy employees not exclusive, they go hand in hand. According to the iOpener Institute, increasing happiness in the workplace can reduce the cost of sick leave by 19 percent and the cost of employee turnover by 46 percent, and increase productivity by 12 percent. This is why around one-quarter of all large U.S. businesses currently offer some sort of stress reduction program.

 

One way to encourage the other three-quarters would be to provide stronger incentives. For instance, during earnings calls, the all-important Wall Street analysts whom CEOs and directors are always trying to impress with ever bigger quarterly profits could ask about what the CEO is doing to ensure the health and well-being of his or her employees. It would give the analysts a better idea of the company's long-term financial health, as well.

 

One way to shift toward that longer-term perspective is by disconnecting from the noise and distraction of our ever-wired world. I'm interested in hearing Jim's perspective on the role of technology in the fraying of the common good.

 

In On God's Side, he writes: "...let's be honest, cellphones have become the 'significant other' for lots of people today. Many spend more time with them each day -- thumbing away on the keyboards or having long conversations from anywhere and everywhere -- than with any person in their lives."

 

So how do we rebuild the common good when we're disconnected to those closest to us, and, very often, even from ourselves? How do we take advantage of all the many obvious benefits of technology and social media while minimizing the increasingly obvious costs? While encouraging meaningful debate in Washington is certainly a great thing, the answers to these questions are also vital to the question of whether we can rebuild the common good.

 

If you're in New York on Friday, I hope you'll join us for the discussion. RSVP Here. If you're not, we'll post highlights from our conversation here on HuffPost.

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http://www.huffingtonpost.com/arianna-huffington/jim-wallis-on-gods-side_b_3001635.html?utm_hp_ref=religion 

A Few Scriptures Which Refer to Flags

 

Half Circle Organza Flag

Psalm 20:5 (NKJV) We will rejoice in your salvation, And in the name of our God we will set up our banners! May the Lord fulfill all your petitions.

 

 

Psalm 60:4-5 (NKJV) You have given a banner to those who fear You, That it may be displayed because of the truth.  Selah That Your beloved may be delivered, Save with Your right hand, and hear me.

 

Song of Solomon 2:4 (NKJV) He brought me to the banqueting house, And his banner over me was love.

 

Song of Solomon 6:4 (NKJV ) O my love, you are as beautiful as Tirzah, Lovely as Jerusalem , Awesome as an army with banners!

 

Isaiah 5:26 (NKJV) He will lift up a banner to the nations from afar, And will whistle to them from the end of the earth; Surely they shall come with 

speed, swiftly.

 

Isaiah 11:10 (NKJV )"And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious."

 

Isaiah 18:3 (NKJV) All inhabitants of the world and dwellers on the earth: When he lifts up a banner on the mountains, you see it;  And when he blows a trumpet, you hear it.

 

Isaiah 30:17 (NKJV) One thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a pole on top of a mountain And as a banner on a hill.

 

Isaiah 49:22 (NKJV) 22 Thus says the Lord God : "Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders.

 

Isaiah 59:19 (NKJV) So shall they fear the name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him.

 

Isaiah 62:10 (NKJV) Go through, Go through the gates! Prepare the way for the people; Build up, Build up the highway! Take out the stones, Lift up a banner for the peoples!

 

Jeremiah 50:2 (NKJV) "Declare among the nations, Proclaim, and set up a standard; Proclaim-do not conceal it - Say, ' Babylon is taken, Bel is shamed.  Merodach is broken in pieces; Her idols are humiliated, Her images are broken in pieces.'

 

Zechariah 9:16 (NKJV)

The Lord their God will save them in that day, As the flock of His people. For they shall be like the jewels of a crown, Lifted like a banner over His land.

 

 

The words for flag, banner and standard are used interchangably and are translated from the same root words.There are many other scriptures which refer to flags. 

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Article courtesy of It's About Worship

Forgiveness

 

Forgiveness is a huge subject and certainly one in which the Bible is not silent. In the Bible we can read about our amazing and loving Heavenly Father who forgives us of all trespasses. God calls sinners to seek Him and promises them forgiveness. It is because of His great mercy and grace that God rescues the believer from the dominion of darkness that began way back in the Garden. Jesus extends a loving invitation for forgiveness of sins which is only possible through His shed blood. He gave His life so that we may live. We are forgiven because He was forsaken – That is amazing love! Here are some encouraging Scripture quotes about forgiveness.

 

Isaiah 55:6-7 “Seek the LORD while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

 

God’s Character is Forgiving

 

Psalm 51:17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

 

Psalm 86:4-5 Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.

 

Psalm 103:8-12 The LORD is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us.

 

Isaiah 1:18 “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

 

Jesus Invites and Forgives

Matthew 5:22-24 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

 

Matthew 11:28-30 “… Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

 

Luke 7:47-48 “…Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” (Jesus speaking to the accusers and the woman caught in adultery)

 

Luke 23:43 “…Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” (Jesus speaking to the thief on the cross)

 

John 4:13-14 Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (Jesus speaking to the woman at the well)

 

God’s Gift to All – The Only Way

Acts 4:10-12 “… let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Peter speaking to the rulers of the people and the elders at Jerusalem)

 

Acts 10:42-43 “…And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Peter speaking of what Jesus commanded the Apostles to do)

 

2 Corinthians 5:18-19 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

 

Ephesians 1:7-10 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

 

Colossians 1:13-14 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

 

The Christian’s Attitude of Forgiveness

Matthew 6:14 For if you forgive others their trespasses, your heavenly Father will also forgive you (attitude: forgive because you love the Lord)

 

1 Corinthians 13:4-7 Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. (attitude: can love cover it?)

 

2 Corinthians 2:5-8 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. (attitude: stand ready to forgive)

 

Galatians 6:1-2 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (attitude: approach gently and stand ready to restore the relationship)

 

Ephesians 4:31-32 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.(attitude: loving and forgiving just like God forgave you)

 

Christian Quotes About Forgiveness

“A forgiveness ought to be like a canceled note, torn in two and burned up, so that it can never be shown against the man. “  ~ Henry Ward Beecher 

 

“Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart.”  ~ Corrie Ten Boom

 

 “Man has two great spiritual needs. One is for forgiveness. The other is for goodness.”  ~ Billy Graham 

 

“Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.”  ~ C.S. Lewis 

 

“To err is human, to forgive, divine.”  ~ Alexander Pope

 
 

Looking For Something Else? Here are some more Bible verses and pages about forgiveness that you might want to check out:

 

Bible stories about forgiveness David Peach shares some examples in the Bible which illustrate the forgiving character of God toward His people.

 

5 Bible Lessons about forgiveness also written by David Peach, in this article David shares more real life examples of how forgiving our Heavenly Father is to His creation.

 

Songs about forgiveness is a collection of songs that speak of forgiveness.

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 http://www.whatchristianswanttoknow.com/bible-verses-about-forgiveness-20-encouraging-scripture-quotes/