Friday, June 28, 2013
Talking to the Lord - Talk and Listen, Not Dominate the Conversation
Thursday, June 27, 2013
The Earth Is The Lord's!
The earth is the Lord's, and all it contains, The world, and those who dwell in it. (Psalm 24:1, NASB)
The heavens proclaim the glory of God. The skies display his craftsmanship. (Psalm 19:1, NLT)
As believers in Jesus Christ, we can sometimes forget how big God is. When life gets hard - and it does in a myriad of ways, we wonder if things will ever get better. And if we hurt bad enough we even wonder where God is in all of this, or even question our faith; "Why do I trust God?" "What is it all for?" The Psalmist in Psalm 73 had a very similar concern. I've been there - have you? Somebody might be reading this with a heavy heart, but I've brought you some good news!
Today's passage says the very earth belongs to God. Everything, and everybody in the earth belong to Him. There is nothing He does not see, there is nothing He cannot do. We don't have to look far to see wickedness in the world, but God's glory is still in the earth. All you have to do is look up. Psalm 19 presents a breathtaking picture of God's artwork in the earth; don't miss that. If you allow yourself to see it God is showing Himself every day in a perfectly blue sky, the wind moving through the trees, how the lightening lights up the sky, in how birds fly through the air, such a number of stars in the night that we can't even count them. Psalm 147 says He calls all the stars by name. Who wouldn't believe a God like that? God puts Himself on display on a daily basis all around us; we just have to open our eyes and our hearts to see it. That new job belongs to Him. Every bank, every mortgage company, every dollar running through Wall Street belongs to Him! Be encouraged to understand the very earth and everything in it belongs to Him, and His glory fills the earth. Whatever it is your heart so longs for, ask God to show you His glory.
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Sunday, June 23, 2013
We Must Only Worship God - Lesson 8
Jesus said in Matthew 4:10, "You shall worship the Lord your God and Him only shall you serve." If we worship God in spirit and in truth, we cannot worship anyone or anything else. Anything we worship, other than God, is an idol. According to Webster, an idol is "an image used as an object or instrument of worship."
God forbids us to make and worship idols. God says in Exodus 20:4-5, "You shall not make for yourself a carved image, any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God." We see we are not to make any image whether it is a statue or any likeness of anything in heaven or earth to worship them. But this is done today when people worship icons. People bow down and pray to these statues and painted pictures whether they be the supposed likeness of Mary the mother of Jesus or one of the many other dead people who are called saints. This is in direct disobedience to the command of God.
When I see people bowing down, burning candles, praying, and worshipping an icon image of a saint, my heart bleeds for them because they are putting their souls in jeopardy of being lost. We are warned in Colossians 2:18, "Let no one cheat you of your reward, taking delight in false humility and worshipping angels." We can loose our reward in heaven if we worship someone other than God. He is the only one we are to worship because He is a jealous God. God will not allow us to worship anyone else other than Himself. Revelations 21:8 tells us that "idolaters shall have their part in the lake which burns with fire and brimstone, which is the second death." We must only worship God and our worship must be in spirit and in truth if we expect to be with Him in heaven when this life is over.
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Article taken from http://www.bible.ca/interactive/worship-8-god-alone.htm
Thursday, June 20, 2013
Tuesday, June 18, 2013
Losing Control and Learning to Trust: My Unexpected Diagnosis
This is a very personal column. In December of last year, I was diagnosed with prostate cancer. There were no symptoms or problems, just some results from a routine blood test that needed to be checked out. I remember being on a conference call when I saw the doctor was phoning with the results of a biopsy, but continued on with the other call assuming I could return it later to hear that there were no problems. There were problems, he told me, and I would need to see a surgeon.
Surprise was not the right word -- not even shock. The news felt incredulous to me. I was about to launch a new book tour early in 2013 and everything seemed to be in control. And Sojourners was involved in intense advocacy work around immigration reform, gun violence, and the budget/sequester battles. There had to be a mistake, or surely some convenient treatment that would suffice. Certainly, I would work this all out privately, and stay on schedule for everything else. But then the conversations started, as did meetings, further testing, time-consuming activities, discussions of medical options -- and a deepening anxiety began to grow over the next several weeks.
The book tour for On God's Side, both U.S. and U.K., had to be postponed and reset without saying why. I kept the health news and discussions in a small and close circle of family, friends, and senior staff. And I did my best to go on as if this wasn't happening. But it was.
A quick surgery at the end of the year didn't work out for a number of frustrating reasons, discussions about medical options continued, and my care shifted to the research center at NIH, the National Institutes of Health. There, I took part in a new program using resolution MRI to guide surgical decisions -- still a research effort, and not currently in use elsewhere. Such opportunities are available to anyone in the general public, and people can find out about the work going on at NIH and across the nation at its website. The NIH strives to innovate constantly in all areas of medicine, and their constant hope is that participation in such programs can provide both direct benefits to the individual, and an opportunity for their physician researchers to learn more about how to improve diagnosis and treatment for others in the future. (And, of course, this critical work is being severely cut in the sequester.)
The NIH staff's extraordinary knowledge of this cancer and all cancers, which is prolonging and saving lives, was immediately evident, as was the wonderful care they were showing to me. After more and much deeper testing with their extraordinary methodologies and new technologies, a plan was reached and a date for surgery was set for last Wednesday, June 5.
About one week ago, I had major surgery for prostate cancer. It all went very well; the cancer was contained and removed with no signs of further spreading, pending more pathology reports. This significant surgical procedure, the recovery in a hospital room, and then coming home from such a major impact on my body were all new experiences for me. I went back to the hospital this week for follow-up procedures and check-ups. Everything seems to be fine. The surgery "couldn't have gone better," the doctors say, and I seem to be recovering well, too. They keep telling me to go slow and take my time, which is a very good reminder for me.
It's not only good physical advice for healthy recovery but also spiritual counsel for those of us who sometimes tell time by how much we hope we are changing the world.
This was certainly more "major" surgery than I was acknowledging and admitting to myself. I was stunned by the news in December, and wanted to keep it private -- partly to avoid answering too many public questions on it, but also likely because of some self-denial about it all. I really didn't want to let it affect my book tour, but of course it did in significant ways. During this whole process, I'm learning more and more lessons about losing control and learning to trust instead.
I was in very good hands with my surgeon, and I feel our work is in good hands with all of my colleagues at Sojourners, as I take a few weeks now to rest and recover. It's never just about a leader here at Sojourners because we have such a remarkable team; and it's never just about the team because we have such an extraordinary mission; but it's never even just about our mission because we have a God who will always find ways to bring love and justice into the world with and without us, and sometimes despite our best efforts and human attempts to keep "control."
I spoke with a few close friends before going in for my cancer surgery, a day full of anxiety for someone who had never faced a major health issue before. My old and dear friend, Wes Granberg-Michaelson, contrasted our need for control with the "Prayer of Abandonment" by Charles De Foucauld. So I went back to that classic prayer, and found it the right one to take into surgery for someone who had been totally preoccupied with the absolute craziness of an 18-city book and media tour and was now facing a very personal health crisis.
"I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me,
And in all your creatures --
I wish no more than this, O Lord.
Into your hands I commend my soul:
I offer it to you with all the love of
my heart,
for I love you, Lord, and so need to give myself, to surrender myself into your hands without reserve,
and with boundless confidence,
for you are my Father."
It was a perfect prayer for surgery and recovery, and I hope one I remember before my next book tour! A week after surgery, my wonderful colleague at the publisher Brazos/Baker, BJ Heyboer, wrote me what a member of her discernment committee for the Episcopal priesthood had said to her: "Control is an illusion, an illusion that we all pursue. But the sooner you see it as the illusion it is, the better off you -- and your ministry -- will be."
My friend Richard Rohr, who also had a bout with cancer, told me that "these things change our relationship to God." He writes these days about how the "fallings" and "failings" in the second half of life, which are completely beyond our control, can lead us to deeper places than the first half of life can ever go.
And after agonizing repeatedly about how the changes in timing, preparations, focus, and unexpected events significantly altered what I expected this book tour to be, I encountered these words from Soren Kierkegaard, "Life can only be understood backwards, but it must be lived forward."
I am trying to live into that with this book now too, trusting God to use it and take it to the places and people it needs to go. The "tour" was certainly affected by this cancer, more than I wanted to acknowledge or admit. But I believe in the message of the book even more than when I wrote it on sabbatical last year, and the signs of the times suggest that a renewed understanding of "the common good" is absolutely central to a better future for us all. These more relaxed summer weeks for me now will give me time for physical recovery, spiritual reflection, and perhaps some creative space to think about how I might be useful to what God wants to do with this common good message in the days ahead.
Sitting in that hospital room, even in times of pain or anxiety, I was thinking about the billions of people around the world who don't have all these health care resources available to them as we do, and don't even have the chance or option to fight for their lives. That must become a fundamental issue of love and justice for us; and I hope this experience will make it all more personal for me.
My pastor, Jeff Haggray, suggested I not be so private about all this, and that it might be time to offer some personal reflections on this whole process which might be helpful to other people. So I decided to write this.
But life goes on, and I am still coaching my son's Little League baseball team through the play-offs (but in a chair and behind the dug-out fence, at doctor's orders not to risk dodging line drives while coaching at third base!) Our Tigers won their semi-final game last night and we are now in the Championship Game on Saturday! My time with these 10 year olds is my best therapy for recovery.
I would appreciate your prayers for all of us who are wrestling this summer with issues of physical health and spiritual transformation.
Surprise was not the right word -- not even shock. The news felt incredulous to me. I was about to launch a new book tour early in 2013 and everything seemed to be in control. And Sojourners was involved in intense advocacy work around immigration reform, gun violence, and the budget/sequester battles. There had to be a mistake, or surely some convenient treatment that would suffice. Certainly, I would work this all out privately, and stay on schedule for everything else. But then the conversations started, as did meetings, further testing, time-consuming activities, discussions of medical options -- and a deepening anxiety began to grow over the next several weeks.
The book tour for On God's Side, both U.S. and U.K., had to be postponed and reset without saying why. I kept the health news and discussions in a small and close circle of family, friends, and senior staff. And I did my best to go on as if this wasn't happening. But it was.
A quick surgery at the end of the year didn't work out for a number of frustrating reasons, discussions about medical options continued, and my care shifted to the research center at NIH, the National Institutes of Health. There, I took part in a new program using resolution MRI to guide surgical decisions -- still a research effort, and not currently in use elsewhere. Such opportunities are available to anyone in the general public, and people can find out about the work going on at NIH and across the nation at its website. The NIH strives to innovate constantly in all areas of medicine, and their constant hope is that participation in such programs can provide both direct benefits to the individual, and an opportunity for their physician researchers to learn more about how to improve diagnosis and treatment for others in the future. (And, of course, this critical work is being severely cut in the sequester.)
The NIH staff's extraordinary knowledge of this cancer and all cancers, which is prolonging and saving lives, was immediately evident, as was the wonderful care they were showing to me. After more and much deeper testing with their extraordinary methodologies and new technologies, a plan was reached and a date for surgery was set for last Wednesday, June 5.
About one week ago, I had major surgery for prostate cancer. It all went very well; the cancer was contained and removed with no signs of further spreading, pending more pathology reports. This significant surgical procedure, the recovery in a hospital room, and then coming home from such a major impact on my body were all new experiences for me. I went back to the hospital this week for follow-up procedures and check-ups. Everything seems to be fine. The surgery "couldn't have gone better," the doctors say, and I seem to be recovering well, too. They keep telling me to go slow and take my time, which is a very good reminder for me.
It's not only good physical advice for healthy recovery but also spiritual counsel for those of us who sometimes tell time by how much we hope we are changing the world.
This was certainly more "major" surgery than I was acknowledging and admitting to myself. I was stunned by the news in December, and wanted to keep it private -- partly to avoid answering too many public questions on it, but also likely because of some self-denial about it all. I really didn't want to let it affect my book tour, but of course it did in significant ways. During this whole process, I'm learning more and more lessons about losing control and learning to trust instead.
I was in very good hands with my surgeon, and I feel our work is in good hands with all of my colleagues at Sojourners, as I take a few weeks now to rest and recover. It's never just about a leader here at Sojourners because we have such a remarkable team; and it's never just about the team because we have such an extraordinary mission; but it's never even just about our mission because we have a God who will always find ways to bring love and justice into the world with and without us, and sometimes despite our best efforts and human attempts to keep "control."
I spoke with a few close friends before going in for my cancer surgery, a day full of anxiety for someone who had never faced a major health issue before. My old and dear friend, Wes Granberg-Michaelson, contrasted our need for control with the "Prayer of Abandonment" by Charles De Foucauld. So I went back to that classic prayer, and found it the right one to take into surgery for someone who had been totally preoccupied with the absolute craziness of an 18-city book and media tour and was now facing a very personal health crisis.
"I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me,
And in all your creatures --
I wish no more than this, O Lord.
Into your hands I commend my soul:
I offer it to you with all the love of
my heart,
for I love you, Lord, and so need to give myself, to surrender myself into your hands without reserve,
and with boundless confidence,
for you are my Father."
It was a perfect prayer for surgery and recovery, and I hope one I remember before my next book tour! A week after surgery, my wonderful colleague at the publisher Brazos/Baker, BJ Heyboer, wrote me what a member of her discernment committee for the Episcopal priesthood had said to her: "Control is an illusion, an illusion that we all pursue. But the sooner you see it as the illusion it is, the better off you -- and your ministry -- will be."
My friend Richard Rohr, who also had a bout with cancer, told me that "these things change our relationship to God." He writes these days about how the "fallings" and "failings" in the second half of life, which are completely beyond our control, can lead us to deeper places than the first half of life can ever go.
And after agonizing repeatedly about how the changes in timing, preparations, focus, and unexpected events significantly altered what I expected this book tour to be, I encountered these words from Soren Kierkegaard, "Life can only be understood backwards, but it must be lived forward."
I am trying to live into that with this book now too, trusting God to use it and take it to the places and people it needs to go. The "tour" was certainly affected by this cancer, more than I wanted to acknowledge or admit. But I believe in the message of the book even more than when I wrote it on sabbatical last year, and the signs of the times suggest that a renewed understanding of "the common good" is absolutely central to a better future for us all. These more relaxed summer weeks for me now will give me time for physical recovery, spiritual reflection, and perhaps some creative space to think about how I might be useful to what God wants to do with this common good message in the days ahead.
Sitting in that hospital room, even in times of pain or anxiety, I was thinking about the billions of people around the world who don't have all these health care resources available to them as we do, and don't even have the chance or option to fight for their lives. That must become a fundamental issue of love and justice for us; and I hope this experience will make it all more personal for me.
My pastor, Jeff Haggray, suggested I not be so private about all this, and that it might be time to offer some personal reflections on this whole process which might be helpful to other people. So I decided to write this.
But life goes on, and I am still coaching my son's Little League baseball team through the play-offs (but in a chair and behind the dug-out fence, at doctor's orders not to risk dodging line drives while coaching at third base!) Our Tigers won their semi-final game last night and we are now in the Championship Game on Saturday! My time with these 10 year olds is my best therapy for recovery.
I would appreciate your prayers for all of us who are wrestling this summer with issues of physical health and spiritual transformation.
****************************************
Article written by Jim Wallis for the HuffingtonPost
We Must Give Our Best To God - Lesson 7
As we worship God, we give Him ourselves. Romans 12:1 says, "I beseech you therefore, brethern, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service." Under the Old Testament some of the Jews were not offering their best and were condemned for it. In Malachi 1:8 we read, "And when you offer the blind as a sacrifice, is it not evil? And when you offer the lame and sick, is it not evil?" Is it not just as evil today when we do not give God our best?
Under the New Testament we do not offer animal sacrifices as the Jews did under the Old Testament; but we give Him our lives in service to Him as a living sacrifice. In doing this we must give Him our all. Anything we do for God must be our very best. Jesus tells us in Matthew 22:37, "You shall love the Lord your God with all your heart, and all your soul, and all your mind." All our heart, soul, and mind, or in other words, our total being must be in our worship.
How do we show our love to God? Our Lord says in John 14:21, "He who has my commandments and keeps them, it is he who loves Me." We show our love to God when we keep His commandments. We do not show our love to God if we only keep the commandments we want to keep or if we add some of our own commandments.
In Matthew 28:18, before Christ ascended into heaven, He was giving His apostles some last minute instructions concerning those they would baptize. Jesus said, "Teaching them to observe all things that I have commanded you." Everything the Lord has commanded us is to be observed. We are to do all that God says and in the way He says to do it. Jesus says in Luke 6:46, "But why do you call me Lord, Lord, and do not the things which I say?"
In worship we must do all God has commanded and we must do nothing He has not authorized. Our worship must be from the heart with all reverence and sincerity. We must give Him our very best. Then and only then will we be worshipping God "in spirit and in truth". The purpose and holiness of true worship to God is a precious privilege available only to those who are obedient to the will of God.
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Under the New Testament we do not offer animal sacrifices as the Jews did under the Old Testament; but we give Him our lives in service to Him as a living sacrifice. In doing this we must give Him our all. Anything we do for God must be our very best. Jesus tells us in Matthew 22:37, "You shall love the Lord your God with all your heart, and all your soul, and all your mind." All our heart, soul, and mind, or in other words, our total being must be in our worship.
How do we show our love to God? Our Lord says in John 14:21, "He who has my commandments and keeps them, it is he who loves Me." We show our love to God when we keep His commandments. We do not show our love to God if we only keep the commandments we want to keep or if we add some of our own commandments.
In Matthew 28:18, before Christ ascended into heaven, He was giving His apostles some last minute instructions concerning those they would baptize. Jesus said, "Teaching them to observe all things that I have commanded you." Everything the Lord has commanded us is to be observed. We are to do all that God says and in the way He says to do it. Jesus says in Luke 6:46, "But why do you call me Lord, Lord, and do not the things which I say?"
In worship we must do all God has commanded and we must do nothing He has not authorized. Our worship must be from the heart with all reverence and sincerity. We must give Him our very best. Then and only then will we be worshipping God "in spirit and in truth". The purpose and holiness of true worship to God is a precious privilege available only to those who are obedient to the will of God.
******************************
Tuesday, June 11, 2013
Vain Worship - Lesson 6
Our Lord says in Mark 7:7, "And in vain do they worship Me, teaching as doctrines the commandments of men." When we follow the commandments of men instead of God's instructions, our worship becomes vain. If our worship is vain, it is empty, hollow, and useless. It will do us no good. If it is vain, it would be as though we had not worshipped God at all and we will be lost. When we worship in the way "we want" then God is dishonored and insulted. When we worship the way God has told us in His word, God is honored and glorified.
As we read in John 4:24, "God is a Spirit, and they that worship Him must worship Him in spirit and in truth." To worship in truth is to worship as the word of God directs. Jesus said in John 17:17, "Sanctify them by Your truth. Your word is truth." Since the word of God is truth, when we worship God in truth, we worship Him according to His word. The only way God will accept our worship is to follow His directions in the Bible.
God says in Hosea 4:6, "My people are destroyed for lack of knowledge." If we don't know what God says, we are going to be destroyed or lost for our lack of knowledge. It is sad to say but the vast majority of people are illiterate of God's word. They don't really know what the Bible says.
When people are ignorant of God's directions on how He is to be worshipped, they wander in spiritual darkness. Our Lord says in Matthew 15:14, "And if the blind lead the blind, both will fall into the ditch." We must first have a desire to know the truth of God's will and then be willing to change when we find we are wrong and are not worshipping according to His truth. Jesus says in John 8:32, "And you shall know the truth and the truth shall make you free." Only the truth can make us free, otherwise we are still under the bondage of sin. We may be sincere in our worship, and we must be, but if we do not worship God "in truth", that is as God directs, then our worship will be vain and unacceptable to God.
Also if we try to worship God "in truth" but not "in spirit", that is not with the proper motive of honoring God and with reverence, then we are just practicing ritualism and our heart is far from it. This type of worship is also vain and unacceptable to God, for Jesus says in Matthew 15:8, "These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me." We must worship God both in spirit and in truth.
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Lesson taken from http://www.bible.ca/interactive/worship-6-vain.htm
Sunday, June 9, 2013
Me vs. The Ironing Board - How to Fix A Broken Lever On Your Ironing Board
I hope everyone had a wonderful holiday! I've been busy, and haven't sat down to post in ages. Tonight, though, I want to tell about how I conquered my ironing board.
Before I get to that, look at my surprise super awesome present from my husband! I am now the proud owner of a Canon Rebel T1i.
I've been wanting my own digital SLR for ages. Expect good pictures now ;)
On to the ironing board. It's been stuck in the "up" position for the better part of a year, when the lever came out. I did a little searching online, because I couldn't see immediately how to put it back in, and got frustrated with the results. The "hire someone," and "just buy a new one (several times if needed)" attitude was a little irritating. Not to mention wasteful in the second case. It turns out it's not that difficult, it was just hard to see the mechanism!
If you just need to see where the lever goes, look at the last picture.
Otherwise here is an illustrated guide to replacing the lever in an ironing board.
This is what it looked like when the board was stuck open. You can see the metal plate covering the horizontal beam, making it hard to see anything except the vertical rod which has notches on the top (from use)
This is what the mechanism looks like, once it's been collapsed slightly. You can see the ratchet design, the plate with a spring underneath. The plate has an oval opening with the spring pushing it up, but when you press in the direction of the arrow, it becomes a circle, allowing it to move. This is why it will open but not close, in this case.
Here is a shot looking at the open board again. The arrow points to that same plate, which needs to be pushed toward the flat end of the ironing board with a screwdriver (or the original lever, which worked for me)
Once you get it open, here is where the lever gets put back. The dotted line shows the lever behind that horizontal bar.
This is how I made sure the lever wasn't going to fall out again. I think the small tab to the left of my pliers was supposed to hold it in place, but with both of them covering the lever, it should stay in place.
Action shot!
Hopefully this helps others with the same problem.
And hooray for not wasting $15 and not creating extra waste!
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Courtesy of The Crafty Redhead at http://craftyredhead.blogspot.com/2010/01/me-vs-ironing-board.html
Friday, June 7, 2013
Wednesday, June 5, 2013
Acceptable And Unacceptable Worship - Lesson 5
God has shown, in the Bible, His approval with those who follow His will and His displeasure and wrath with those who refuse to worship Him the way He has directed. An example of acceptable and unacceptable worship in the Old Testament is that of Cain and Abel. Cain and Abel both worshiped God. Abel did as God directed, but Cain tried to worship God the way he saw fit. We read in Genesis 4:3-5, "And in the process of time it came to pass that Cain brought an offering of fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respect Cain and his offering."
Why did the Lord have respect for Abel's offering and why did He reject Cain's offering? Hebrews 11:4 tells us, "By faith Abel offered to God a more excellent sacrifice than Cain." Notice Abel offered his sacrifice "by faith" but Cain did not. Romans 10:17 says, "So then faith comes by hearing, and hearing by the word of God." So faith comes by the word of God. Abel offered his sacrifice by faith or according to the word of God. If we worship God by faith, we worship as the word of God directs.
Abel offered the firstborn of his flock "by faith" and it was accepted because his worship was according to the instructions of God. But Cain chose to ignore God's instructions and sacrificed an offering of the fruit of the ground to the Lord. Cain chose to sacrifice to God the way he saw fit. Cain did not offer his sacrifice according to God's instructions, so God rejected his sacrifice and worship, since it was not "by faith".
From this example we see our worship must be "by faith", that is "by the word of God." We read in Romans 14:23, "For whatever is not from faith is sin." If our worship is not "by faith", that is it is not "by the word of God", then it "is sin". It will also be rejected just like Cain's. It is a very serious matter if God rejects our worship. If He does we are going to be lost.
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Courtesy of http://www.bible.ca/
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